成唯識論演祕 2.141

2.141

Explanation: First, destroying permanence and realizing impermanence. Second, knowing impermanence, one does not conceptualize a self and so forth. Third, since there is no self, the arrogance concomitant with self can surely be eradicated. Fourth, having severed views and arrogance, one subdues delusion regarding those domains so that it does not arise. Fifth, because of subduing delusion, one does not grasp at characteristics and can remove attachment to dharmas. Alternatively, the five distinct benefits are just the three liberations: the first two are the emptiness gate of liberation; the third and fourth are the wishless gate of liberation; the fifth is the signless gate of liberation; their aspects are easy to deduce.