成唯識論演祕 2.26

2.26

Answer: The intention of the Nyāyānusāra's objection is: 'In our system both the coarse and the subtle are real, so it is admissible for the subtle to follow the coarse and be subsumed under the ten āyatanas. Since in your system the coarse is nominal, how can the real subtle follow the nominal ten āyatanas rather than the dharmāyatana?' The intention of the Sautrāntika is: 'Although the nominal and the real differ, following the coarse entity that is formed, they are located in the ten āyatanas and are not subsumed under the dharmāyatana.' Hence there is a dispute.