成唯識論演祕 6.104

6.104

One opinion says: This is spoken based on wholesome citta and so forth in the Peak of Existence (bhavāgra), meaning that with respect to the mental consciousness in the Peak of Existence, its coarse activity cannot be reviled, subdued, and extinguished; it does not mean subduing defiled citta and caitasikas. Because the defiled dharmas of the Peak of Existence have not been subdued or severed at all, one can still manifest the attainment of extinction (nirodha-samāpatti). The previous treatise also stated: with respect to upper attachment in the Peak of Existence, whether it is subdued or severed is indeterminate. Furthermore, if it were based on defilement, then all the [defilements] severed by seeing in the lower eight stages, as well as the delusion regarding principles severed by cultivation, are also not subdued by worldlings (pṛthagjana) through sāsrava [means].