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成唯識論演祕 7.114

English (machine translation) 7.114

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English

7.114

If one takes the two substances of name and referent in the Mahāyānasaṃgraha to subsume these five dharmas, the substances of name and referent would then become contradictory. Why? Among the five dharmas, referent is mark and discrimination, and its substance is the dependent nature. That referent [in the Mahāyānasaṃgraha] is the first nature; if non-existence were to subsume existence, how would that not be contradictory?

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