大乘百法明門論解 1.52

1.52

此舉總數，以標列章門，下乃隨章列名。言遍行者，遍四一切心得行故。謂三性、八識、九地，一切時俱能遍故。言別境者，別別緣境，而得生故。所緣之境則有四，乃所樂之境、決定境、曾習境、所觀境，各緣不同，故云別境。解現下文。言善十一者，唯善心中可得生故，此世、他世俱順益故，性離愆穢，勝過惡故。言煩惱者，性是根本煩惱攝故；又能生隨惑，名為根本煩擾也。惱，亂也。擾亂有情，恒處生死也。言隨煩惱者，隨他根本煩惱，分位差別，等流性故，此亦見下文。言不定者，由不同前五位心所，於善染等皆不定故，非如觸等定遍心故，非如欲等定遍地故，不立定名也。

This presents the total number to mark and list the section headings; below, the names are listed following each section. As for 'omnipresent' (sarvatraga), they can function throughout the four kinds of universality of minds; that is, they can pervade all three natures, all eight consciousnesses, all nine grounds, and all times. As for 'specific' (viniyata), they are able to arise by distinctly apprehending their respective objects. The objects apprehended are of four kinds: the desired object, the determined object, the familiar object, and the investigated object; because each apprehends differently, they are called 'specific'. The explanation will appear in the text below. As for the 'eleven wholesome ones', it is because they can only arise in wholesome minds; because they are concordant and beneficial in both this world and other worlds; and because their nature is free from fault and defilement, surpassing evils. As for 'afflictions' (kleśa), it is because their nature is subsumed under fundamental afflictions; furthermore, because they can produce the secondary afflictions, they are called fundamental distress and disturbance. 'Trouble' (惱) means disruption. They disturb and agitate sentient beings, causing them to dwell constantly in saṃsāra. As for 'secondary afflictions' (upakleśa), they are varieties of states following those fundamental afflictions and of an outflowing (niṣyanda) nature; this will also be seen in the text below. As for 'indeterminate' (aniyata), because they are unlike the preceding five categories of mental concomitants, being indeterminate with respect to wholesome, defiled, and so forth; not definitely pervading minds like contact (sparśa) and the rest; and not definitely pervading all grounds like desire (chanda) and the rest, they are not designated with a definite name.