大乘百法明門論疏 1.35

1.35

問曰：「眼等五識既不緣假，何故諸論色塵之中說有長等假色，乃至觸塵之中說有滑等假觸？」

Question: "Since the five consciousnesses, eye and the rest, do not cognize nominal [objects], why do various treatises say within visual objects that there are nominal forms such as long, and even within tactile objects that there are nominal touches such as smooth?"