大乘百法明門論疏 1.61

1.61

「阿賴耶識望五識有二緣：阿賴耶識生現行五識故得有因緣，不相障礙故有增上緣；不由阿賴耶識滅故五識得生，無等無間緣，阿賴耶識不能緣五識故，無所緣緣。

"The ālaya-vijñāna with respect to the five consciousnesses has two conditions: because the ālaya-vijñāna generates the actively manifest five consciousnesses, there can be the causal condition; because they do not obstruct each other, there is the sovereign condition; since the five consciousnesses do not arise due to the cessation of the ālaya-vijñāna, there is no immediately antecedent condition; and because the ālaya-vijñāna cannot cognize the five consciousnesses, there is no objective support condition.