大乘百法明門論疏 1.89

1.89

此即第四解煩惱六。言煩惱者，惱亂身心，名為煩惱。言貪者，於諸有情及資具等，愛樂耽著，名之為貪。於諸有情起諸損害，心不安隱，稱之為嗔。眾財色等而起貢高，計己勝他，名之為慢。了其真實，名之為明。不了真實，號曰無明。於諸諦中，心懷猶豫，如立衢路，名之曰疑。稱境而知，名為正見。此見邪僻，名不正見。上來第四解煩惱六訖。

This is the fourth [section], explaining the six kleśas. As for 'kleśa' (affliction): tormenting and disturbing the body and mind is called kleśa. As for 'rāga' (greed): being attached to and craving sentient beings, material provisions, and the like is called rāga. Giving rise to harm toward sentient beings so that the mind is not at peace is called pratigha. Giving rise to haughtiness regarding manifold wealth, sensual forms, and the like, reckoning oneself superior to others, is called māna. Understanding reality is called vidyā (clarity); failing to understand reality is called avidyā (ignorance). Regarding the truths, having hesitation in mind like standing at a crossroads is called vicikitsā. Knowing in conformity with the object is called samyagdṛṣṭi; this view being deviant and perverse is called asamyagdṛṣṭi. This concludes the fourth [section] above, explaining the six kleśas.