大乘百法明門論疏 2.13

2.13

論云：「問：『是諸善法，幾世俗有？幾實物有？』答：『三是世俗有，謂不放逸、捨、及不害。』所以者何？不放逸、捨是無貪、無嗔、無癡、精進分故，即如是法離雜染義，建立為捨；治雜染義，立不放逸。不害即是無嗔分，故無別實物。煩惱六中，五是實有，謂貪、嗔、癡、慢、疑。一是假有，謂不正見。」

The treatise says: “Question: ‘Among these wholesome dharmas, how many are conventionally existent? How many are substantially existent?’ Answer: ‘Three are conventionally existent: apramāda, upekṣā, and ahiṃsā.’ Why is this? Apramāda and upekṣā are portions of alobha, adveṣa, amoha, and vīrya; for in the sense of these dharmas being detached from defilement, they are established as upekṣā; and in the sense of their remedying defilement, they are established as apramāda. Ahiṃsā is simply a portion of adveṣa, and therefore has no separate substantial entity. Among the six kleśas, five are substantially existent: rāga, pratigha, moha, māna, and vicikitsā. One is conventionally existent: improper view (dṛṣṭi).”