大乘百法明門論疏 2.19

2.19

第三、四界分別者，四界謂欲界、色界、無色界、無漏界。五十一心所有法中，二十一通四界，謂遍行五，別境五，善十一，十四通三界，三界謂欲界、色界、無色界。十四謂貪、慢、疑、無明、不正見、不信、懈怠、放逸、惛沈、掉舉、忘念、不生知散亂、憍，四通二界，二界謂欲界、色界、四數謂諂、誑、尋、伺。十數唯欲界，十數謂嗔、忿、恨、惱、覆、嫉、慳、害、無慚、無愧。

Third, the analysis by four realms: the four realms are the desire realm, form realm, formless realm, and undefiled realm. Among the fifty-one caitta-dharmas, twenty-one are common to the four realms: the five sarvatragas, five viniyatas, and eleven kuśalas. Fourteen are common to three realms, the three realms being the desire realm, form realm, and formless realm; the fourteen are rāga, māna, vicikitsā, avidyā, improper view, āśraddhya, kausīdya, pramāda, styāna, auddhatya, muṣitasmṛtitā, asamprajanya, vikṣepa, and mada. Four are common to two realms, the two realms being the desire realm and form realm; the four items are śāṭhya, māyā, vitarka, and vicāra. Ten items are exclusive to the desire realm; the ten items are pratigha, krodha, upanāha, pradāsa, mrakṣa, īrṣyā, mātsarya, vihiṃsā, āhrīkya, and anapatrāpya.