大乘百法明門論疏 2.20

2.20

第四、三性分別者，三性謂善、不善、無記。於五十一心所有法中，十四通三性。十四者，謂遍行五，別境五，不定四。十六通二性，二性謂不善性、無記性。言十六者，謂煩惱中貪、慢、疑、無明、不正見；隨煩惱中十一，謂諂、誑、憍、惛沈、掉舉、不信、懈怠、放逸、忘念、散亂、不正知。二十一唯一性，若善十一、唯是善性，若嗔、忿、恨、覆、惱、嫉、慳、害、無慚、無愧，此十唯不善。

Fourth, the analysis by three natures: the three natures are wholesome, unwholesome, and indeterminate. Among the fifty-one caitta-dharmas, fourteen are common to the three natures; the fourteen are the five sarvatragas, five viniyatas, and four aniyatas. Sixteen are common to two natures, the two natures being the unwholesome nature and the indeterminate nature; the sixteen are rāga, māna, vicikitsā, avidyā, and improper view among the kleśas; and eleven among the upakleśas, namely śāṭhya, māyā, mada, styāna, auddhatya, āśraddhya, kausīdya, pramāda, muṣitasmṛtitā, vikṣepa, and asamprajanya. Twenty-one belong to only one nature: the eleven kuśalas are exclusively of the wholesome nature; pratigha, krodha, upanāha, mrakṣa, pradāsa, īrṣyā, mātsarya, vihiṃsā, āhrīkya, and anapatrāpya—these ten are exclusively unwholesome.