大乘百法明門論疏 2.64

2.64

此則第二、答後問。就此答中有二：第一、牒章，第二、舉數列名。言無我者，此則第一、牒章。略有二種等者，此則舉數列名。言補特伽羅者，此地正翻名數取趣。於六趣中數數往還，名數取趣。雖復往來，都無我人，故名無我。二、法無我者，謂蘊、界、處等，名之為法，此無人故，名無我。此則第二、答後問訖。

This is the second [section], answering the latter question. Within this answer there are two [parts]: first, restating the section heading; second, presenting the number and listing the names. "Regarding anātman" is the first, restating the section heading. "Briefly, there are two kinds," and so forth, is presenting the number and listing the names. Regarding the term "pudgala": in this land it is correctly translated as "one who repeatedly takes rebirth in destinies." Going back and forth repeatedly among the six destinies is called "repeatedly taking rebirth in destinies." Although there is coming and going, there is absolutely no self or person; hence it is called "non-self" (anātman). Second, "dharma-nairātmya": the aggregates, realms, sense bases, and so forth are called "dharmas"; because these lack a person, it is called "non-self" (anātman). This concludes the second [section], answering the latter question.