大乘百法明門論疏 2.64

2.64

This is the second [section], answering the latter question. Within this answer there are two [parts]: first, restating the section heading; second, presenting the number and listing the names. "Regarding anātman" is the first, restating the section heading. "Briefly, there are two kinds," and so forth, is presenting the number and listing the names. Regarding the term "pudgala": in this land it is correctly translated as "one who repeatedly takes rebirth in destinies." Going back and forth repeatedly among the six destinies is called "repeatedly taking rebirth in destinies." Although there is coming and going, there is absolutely no self or person; hence it is called "non-self" (anātman). Second, "dharma-nairātmya": the aggregates, realms, sense bases, and so forth are called "dharmas"; because these lack a person, it is called "non-self" (anātman). This concludes the second [section], answering the latter question.