大乘百法明門論疏 1.91

1.91

This is the fifth [section], explaining the twenty upakleśas. As for 'upakleśa' (secondary affliction): tormenting and disturbing the body and mind and fatiguing practitioners is called kleśa. Defilements such as krodha arise following upon rāga and the like, hence they are called upakleśa. Another explanation says: 'These [defilements] such as krodha accord with the [deluded] mind and do not contemplate liberation, hence they are called upakleśa.' As for 'krodha and so on': bursting into rage at what opposes one is called krodha. Harboring enmity after rage is called upanāha. Harboring enmity in mind and raging violently is called pradāsa. Concealing actual faults and evils is termed mrakṣa. Slanderous deception and confusing others is termed māyā. Being arrogant while feigning compliance is called śāṭhya. Relying on worldly glory to elevate oneself with conceited delight is called mada. Lacking pity and compassion, harming and troubling others is termed vihiṃsā. Jealousy of others' excellence accompanied by sorrow is called īrṣyā. Hoarding wealth with greedy attachment is called mātsarya. Having faults and not feeling ashamed oneself is called āhrīkya. Doing evil and feeling no shame before others is called anapatrāpya. Opposing the right without desire [for it], the mind lacking purity, is called āśraddhya. Indulging in pleasures and falling away from the wholesome is called kausīdya. Failing to guard against evil is called pramāda. Stagnating on an object without capacity is called styāna. The mind lacking tranquility and conditioned by greed, desire, and the like is called auddhatya. Being incapable with respect to the teachings or meanings that have been spoken is called muṣitasmṛtitā. Correctly understanding dharmas is called saṃprajanya; deviant understanding without comprehension is called asaṃprajanya. Rushing outward to external objects so that the mind is scattered, revolving without rest, is called vikṣepa. This concludes the fifth [section] above, explaining the twenty upakleśas.