大乘法界無差別論疏 1.67

1.67

初、辨相中，既云恒沙不可說盡，略舉十種。如《起信論》云「真如體相，從本已來性自滿足一切功德，所謂自體有大智慧光明義故、遍照法界義故、真實識知義故、自性清淨心義故、常樂我淨義故、清涼不變自在義故，具足如是過於恒沙不離不斷不異不思議佛法，乃至滿足無有所少義故、名為如來藏、亦名如來法身。」解云：上六句德中，第五句中四德為四，第六句中有二德，餘四各一，故有十種。

First, within distinguishing the characteristics: since it is said that they are like the sands of the Ganges and cannot be exhaustively spoken of, ten kinds are briefly raised. As the Awakening of Faith says: "The essence and characteristics of tathatā from the very beginning are intrinsically replete with all merits, namely: because it has the meaning of the great light of wisdom in its very substance; because it has the meaning of universally illuminating the dharmadhātu; because it has the meaning of true cognition; because it has the meaning of the intrinsically pure mind; because it has the meaning of permanence, bliss, self, and purity; because it has the meaning of being cool, unchanging, and sovereign; being replete with inconceivable Buddha-dharmas more numerous than the sands of the Ganges such as these, which are neither separated nor severed, neither different nor inconceivable, down to being complete without lacking anything—for this reason it is called the tathāgatagarbha and is also called the tathāgata's dharmakāya." The explanation says: Among the merits of the six clauses above, the fourth clause of the fifth contains four merits, the sixth clause contains two merits, and the remaining four each contain one; therefore, there are ten kinds.