因明入正理論疏 3.24

3.24

論　有法自相相違因者，如說有性非實、非德、非業，有一實故，有德、業故，如同異性。

[Nyāyapraveśa:] As for the reason that contradicts the subject's own nature (dharmisvarūpaviparītasādhana): for instance, stating, 'Existence (bhāva) is neither substance (dravya), nor quality (guṇa), nor action (karma); because it possesses one substance; because it possesses quality and action; like commonality-particularity (sāmānyaviśeṣa).'