大乘起信論義記 3.260

3.260

別解中，此五種執何別者？初一約果，餘四通因果。又初二於空謬執，後三於有倒知。前二中，初一妄執事空以為法體，次一妄執法體唯是空無。執有三中：初、執性德同色心，次、執法性本有染，後、執染淨有始終。

In the specific explanations, what is the distinction among these five kinds of attachments? The first one is in terms of the fruit; the other four apply to both cause and fruit. Furthermore, the first two are erroneous attachments regarding emptiness, while the latter three are inverted understandings regarding existence. Among the first two, the first falsely grasps phenomenal emptiness as the substance of the Dharma; the next falsely grasps the substance of the Dharma as being merely empty nonexistence. Among the three attachments to existence: first, grasping the virtues of the nature as being identical to form and mind; next, grasping the nature of phenomena as originally possessing defilement; and finally, grasping defilement and purity as having a beginning and an end.