大乘起信論義記 3.307

3.307

有熏習下，答第二問，於中先辨行因，謂有聞熏及本覺內熏之力，并依前世修善根力故，能信業果，故捨惡從善修福德分也。言厭生死苦求菩提者，成菩提分及解脫分善也。得值諸佛修信心者，明修行緣，謂約此緣修十種信心行也。

From "Because of the power of the perfuming" onward answers the second question. Therein, [the text] first distinguishes the causes of practice, meaning that because of the power of perfuming by hearing and the internal perfuming of innate enlightenment, together with the power of wholesome roots cultivated in previous lives, one is able to believe in karma and its retribution, and therefore casts aside evil to follow good and cultivate the share of meritorious virtue. The phrase "detest the suffering of saṃsāra and seek bodhi" refers to accomplishing the wholesome roots conducive to bodhi (bodhipakṣya) and conducive to liberation (mokṣabhāgīya). The phrase "encounter Buddhas and cultivate the mind of faith" clarifies the conditions for practice, meaning that based on these conditions one cultivates the practices of the ten kinds of mind of faith.