大乘起信論義記 2.31

2.31

An adherent of attachment says: "We presently see phenomena differentiating and constantly changing; how then can you say their nature has no arising and ceasing?" In explanation, [the author] says: Differentiating marks are produced by your universally conceptualized deluded sentiment; originally they are without reality. Just as, relying on diseased eyes, one falsely sees flowers in the sky, therefore it is said that all [phenomena] have distinctions based on delusional thoughts.