大乘起信論義記 3.180

3.180

The text of the reply has two [parts]: first, explaining that although differentiated, they are non-dual; later, from 'for what meaning again' on, explaining that although non-dual, they are differentiated. In the former there are also two: first, explaining that although real virtues are many, they are of the same single taste of thusness; next, explaining and establishing non-duality. 'Without discrimination' means not being that which can discriminate. 'Free from the marks of discrimination' means not being that which is discriminated. Because it is free of both the discriminating and the discriminated, therefore it is non-dual.