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大乘起信論義記別記 1.47

大乘起信論義記別記 1.47

Language
Classical Chinese

1.47

問：非本始耶？答：不也，本始具足故，此並生滅門淨緣起更說，真如門中則無此義。

Question: Is it neither original nor initial? Answer: No, because original and initial are fully complete. All these are further explained through the pure pratītyasamutpāda of the aspect of arising and ceasing; in the aspect of tathatā, there is no such meaning.

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