大乘起信論義記別記 1.47
English (machine translation) 1.47
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1.47
Question: Is it neither original nor initial? Answer: No, because original and initial are fully complete. All these are further explained through the pure pratītyasamutpāda of the aspect of arising and ceasing; in the aspect of tathatā, there is no such meaning.
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- 大乘起信論義記別記 — Classical Chinese