起信論疏筆削記 1.29

1.29

無去來者，謂此真心不向前際去，不從後際來，亦不現在住。現在住者，即是諸有為法故。《成唯識》云：住表此法暫有用。今不同彼，故云無也。

'Without going or coming' means that this true mind does not go to the prior boundary, does not come from the posterior boundary, nor does it abide in the present. That which abides in the present is all saṃskṛta dharmas. The *Vijñaptimātratāsiddhi* says: 'Abiding indicates that this dharma temporarily has function.' The present [mind] is not like that; therefore it is said to be 'without'.