起信論疏筆削記 10.50

10.50

論　以智下，釋成因義。疏　以本下，約本淨、今淨明不動。又雖下，約現染、不染明不動。亦先法、後喻。並易解。此本下，釋論初句，即下所說大智慧光明義等。後結云：乃至無有所少義故。又與下，釋論下句，即自體相熏習義，如前引。《勝鬘》下，引經論證，可知。道諦即出世因，因即熏習義。

The Treatise: "Through wisdom..." and below explains and establishes the meaning of the cause. The Commentary: "Through original..." and below clarifies unmovingness in terms of original purity and present purity. "Also although..." and below clarifies unmovingness in terms of presently defiled and undefiled. These also present first the dharma and then the simile, and both are easy to understand. "This original..." and below explains the first sentence of the Treatise, namely the meaning of the great wisdom radiance and so forth spoken of below. It later concludes: "up to having no meaning of lacking anything." "Also with..." and below explains the latter sentence of the Treatise, namely the meaning of the perfuming of its own essence and attributes, as cited above. "The Śrīmālā[devī-sūtra]..." and below cites sūtras and treatises as proof, as can be known. The truth of the path is the supramundane cause; the cause is precisely the meaning of perfuming.