起信論疏筆削記 10.52

10.52

論　出煩下，二、正辨。疏　麁細染心者，四麁三細，如下文云：染心義者，名煩惱礙。所依無明者，根本、枝末是六染所依法故，如下文云：無明義者，名為智礙。淨心出障者，出前二礙，礙即障也。二障既出，業識等亡，心無所合，故云離也。離和合等三段疏，即翻前和合煩惱智礙，成此淳淨明等三字，如疏可知。然此三字，淳字是總，淨明為別，謂淳淨故、淳明故。淳淨即滿淨義，揀異菩薩等是分淨故。淳明即滿覺義，揀異菩薩等是分覺故。斯則六染盡故，謂之淳淨。二覺圓故，謂之淳明也。又此三字即圓三德，謂如次是法身、解脫、般若，備此三點以成大般涅槃。

The Treatise: "Emerged from the afflictive..." and below is the second, directly distinguishing [it]. The Commentary says: "Coarse and subtle defiled minds" are the four coarse and three subtle [marks], as the text below says: "The meaning of defiled mind is called the affliction hindrance." "The ignorance on which it relies": the fundamental and the branch are the dharmas on which the six defilements rely, as the text below says: "The meaning of ignorance is called the knowledge hindrance." "The pure mind emerges from hindrances" means emerging from the preceding two hindrances; an obstruction is a hindrance. The two hindrances having emerged, the karmic consciousness and so forth perish, and the mind has nothing with which to unite, hence it is said to be "free." The three sections of the Commentary on "free from union" and so forth overturn the preceding union, afflictions, and knowledge hindrance to form these three words: "pure," "purified," and "luminous," as can be known from the Commentary. However, among these three words, the word "pure" (chún) is the general, while "purified" (jìng) and "luminous" (míng) are the specific, meaning purely purified and purely luminous. Purely purified is the meaning of complete purity, distinguished from the partial purity of bodhisattvas and others. Purely luminous is the meaning of complete enlightenment, distinguished from the partial enlightenment of bodhisattvas and others. Thus, because the six defilements are exhausted, it is called purely purified; because the two enlightenments are perfected, it is called purely luminous. Moreover, these three words are precisely the complete three virtues, which respectively are the dharmakāya, liberation, and prajñā, possessing these three dots to constitute the great parinirvāṇa.