起信論疏筆削記 10.58

10.58

不覺者，即梨耶識中第二義，不無覺明也。是則無明之別號，亦名之癡，亦名為迷、無知等，斯約染法以明心生滅義。然生是妄生，滅是喪滅。其中三段亦名初體、次相、後即結相同體。

Non-enlightenment is the second meaning within the ālayavijñāna, not lacking luminous awareness. It is another name for fundamental ignorance, and is also called delusion, perplexity, un-knowing, and so forth; this clarifies the meaning of the mind's arising and ceasing in terms of defiled dharmas. However, arising is unreal arising, and ceasing is loss and perishing. Its three sections are also named: first, essence; next, marks; and afterwards, concluding that the marks are identical with essence.