起信論疏筆削記 10.57

10.57

然法下，二、結同一體。此明為門雖異，其體是一，故此結同也。但今下，境即是法，以是始覺所緣所證，故言境也。又以對體故稱用，對因故稱緣，斯皆不出真應之身也。

The Commentary: "However, the dharma..." and below is the second, concluding that they are identical in one essence. This clarifies that although the approaches differ, their essence is one; therefore, it concludes that they are identical. "Only now..." and below: the sphere is precisely the dharma; because it is the cognized object and realized object of actualized enlightenment, it is called the sphere. Furthermore, because it contrasts with essence it is called function, and because it contrasts with cause it is called condition; all of these do not go beyond the bodies of truth and response.