起信論疏筆削記 11.57

11.57

二中，疏　依前下，正釋此文。可知。轉識有二下，對下辨異。無明所動者，此從內起，位屬本識，當於三細名為轉識。若其境界所動者，此從外起，位屬事識，當於六麁名為智識。上如泉涌之波，此如風擊之浪。但以常徒所明，轉識唯取前七；今此所說在本識中，恐有所濫，故此揀之。

In [the explanation of] the second [mark], the Commentary says: "Based on the preceding..." below directly explains this text. It is understandable. "The evolving consciousness is twofold..." below distinguishes differences against what follows. That which is moved by ignorance arises from within, belongs in status to the root consciousness, and corresponds to the evolving consciousness among the three subtle marks. If it is moved by cognitive objects, it arises from without, belongs in status to the empirical consciousness, and corresponds to the mark of cognition among the six coarse marks. The former is like waves gushing from a spring; the latter is like billows struck by the wind. However, since ordinary scholars explain that the evolving consciousness only refers to the first seven [consciousnesses], whereas here it is said to be within the root consciousness, fearing there might be confusion, it is therefore distinguished here.