起信論疏筆削記 13.4

13.4

對顯。疏　俱名麁者，分別智等皆因外境起故。更麁者，貪瞋見愛、執我我所，取著轉深故。論　凡夫境界者，是彼內凡所覺所除之境界故。其實亦是二乘境界，今取文便，略而不言。十地等者，於中初地至七地覺麁中之細，八地九地覺細中之麁。今就通意，但言菩薩地。

[On the section] "Contrasting to Reveal [the Marks]."

Commentary: Regarding "both are named coarse," the cognition of conceptual differentiation and so forth all arise due to external sense objects. Regarding "still coarser," greed, anger, views, attachment, and grasping onto self and what belongs to self cause attachment to grow increasingly profound.

Treatise: "The realm of ordinary beings" is because it is the realm awakened to and eliminated by those internal ordinary beings. In fact, it is also the realm of the two vehicles; here, for textual convenience, it is abbreviated and unstated. Regarding "the ten stages and so forth," within this, the first stage to the seventh stage awaken to the subtle within the coarse, while the eighth and ninth stages awaken to the coarse within the subtle. Here, following the general sense, it simply states "the bodhisattva stages."