起信論疏筆削記 14.49

14.49

一、略中，疏　既其等者，既而能所俱亡，遂令一體無二者，如前差別之相依何建立？以依等者，前云：是心生滅因緣相，能示摩訶衍自體相用故。能顯既多，所顯亦廣，俱喻河沙也。且舉下，釋舉本彰末，可知。

First, within the brief [explanation]: The commentary states: "Since..." onward—since subject and object are both extinguished, thereby making the one essence non-dual, on what basis are the aforementioned differentiated marks established? "Because relying..." onward—previously it was said: this mind's marks of the conditions for arising and ceasing can reveal the Mahāyāna's own essence, marks, and function. Since that which can reveal is many, that which is revealed is also broad; both are analogized to the sands of the Gaṅgā. "For now raising..." onward explains raising the fundamental to display the derivative, which can be understood.