起信論疏筆削記 14.51

14.51

論　而有下，二、別翻配，三：初、別舉八重：初、無明智慧對。論　妄心者，即前不如實知也。不覺起念，即前不覺心動，名為業相。見境界，即前轉相現相。此之三相，即是無明阿梨耶識。又見字義寬，亦通四麁，故疏云細麁也。疏　依真下，即生滅之相，義具前文。將欲下，釋意。淨因染得，故須然也。真如門無染可對，故無示義。此生滅門染淨既分，故須翻對以顯相大。諸句例然者，隨文可見。云何顯者，牒難以起下文。論　心性不起者，不起念也。疏　既起下，故前云：一切眾生不名為覺，以念念相續，未曾離念故。反顯無念，即名覺智。

The treatise states: "Yet there is..." onward—second, the specific counter-matching, which has three [parts]: first, specifically raising the eight pairings: first, the pairing of ignorance versus wisdom. The treatise states: "The deluded mind..."—this is the aforementioned "not knowing as it truly is." Non-enlightenment giving rise to thoughts is the aforementioned "movement of the non-enlightened mind," named the karmic mark. Seeing realms of objects is the aforementioned mark of turning and mark of manifestation. These three marks are ignorance, the ālayavijñāna. Furthermore, the meaning of the word "seeing" is broad, also extending to the four coarse [marks]; hence the commentary says "subtle and coarse." The commentary states: "Relying on the true..." onward—these are the marks of arising and ceasing, whose meaning was fully given in the preceding text. "About to..." onward explains the intent. Purity is obtained on account of defilement; hence it must be so. In the gateway of tathatā there is no defilement to contrast with, and so it lacks the meaning of revealing [by opposition]. In this gateway of arising and ceasing, since defilement and purity are distinguished, they must be counter-matched to reveal the greatness of attributes. The other phrases follow this pattern, as can be seen following the text. "How is it revealed?"—taking up the objection to introduce the text below. The treatise states: "The mind-nature does not arise..."—it does not give rise to thoughts. The commentary states: "Since it arises..." onward—hence previously it was said: all sentient beings are not called enlightened, because their thoughts continue in succession and have never been free from thoughts. Revealing by contrary, being free from thoughts is called enlightened cognition.