起信論疏筆削記 14.52

14.52

論　若心起下，二、局見普照對。疏　妄見不周者，如人見東不見西，近遠、內外、明闇等亦爾，故經云：眾生洞視不過分寸，以存能見心故，故於諸境有所不見也。真照圓明者，以無見故無所不見，故《肇論》云：般若無知而無所不知。初地得名真見道者，以不存能所見故。

The treatise states: "If the mind arises..." onward—second, the pairing of limited seeing versus universal illumination. The commentary states: "Deluded seeing is not comprehensive..."—like a person seeing the east but not seeing the west; near and far, inner and outer, light and dark are also like this. Hence the sūtra says: "Sentient beings' penetrating vision does not exceed an inch," because they maintain a cognizing mind of seeing, and thus in regard to various objects there is that which they do not see. "True illumination is completely luminous"—because of having no seeing, there is nothing that is not seen; hence the Zhaolun states: "Prajñā has no knowing, yet there is nothing it does not know." The first bhūmi receives the name "path of true seeing" because it does not maintain a subject or object of seeing.