起信論疏筆削記 14.8

14.8

論　我見下，二、煩惱障也。疏　四住者，即六麁之中二也。何故不對五意？以五意是所依眾生，無知四住是彼所有。今取此二，正障信心及諸觀智，故偏舉也。疏文亦爾。何故二障俱名煩惱？以此二障體皆虛妄，性喧煩故，非是寂靜，通名煩惱。

On the Śāstra's text from "Self-view" onward: Second, the afflictive obscuration. On the Commentary's "Four abodes": these are two among the six coarse marks. Why are they not correlated with the five consciousnesses? Because the five consciousnesses are the sentient beings who serve as the support, while unknowing and the four abodes are what belong to them. Here, taking these two, they directly obstruct faithful mind and the various contemplative wisdoms; hence they are singled out. The commentary text is likewise so. Why are both of the two obscurations named afflictions? Because the essence of both of these two obscurations is false, and their nature is noisy and vexing; they are not tranquil, so they are generally named afflictions.