起信論疏筆削記 15.14

15.14

疏　不達下，文三：一、略消其文。不達者，色自心生，本無其體，元是自心。心無分齊故，令色等亦無分齊。今凡夫二乘不達此義，見從外來，故作分齊而取也。

[Regarding the text of the] commentary: From "Not penetrating..." downward, the text has three parts: 1. Briefly elucidating the text. "Not penetrating": form arises from one's own mind and fundamentally has no substance of its own; originally it is one's own mind. Because the mind has no boundaries, it causes form and the like to also have no boundaries. Now worldlings and [followers of] the two vehicles do not penetrate this meaning; seeing it come from outside, they therefore construct boundaries and grasp at it.