起信論疏筆削記 15.46

15.46

二、明所見分齊。論　無來去者，不同凡小，見佛王宮生、雙林滅，有來去相。疏　性無分別者，無去來相，離分齊相，知事即理，不可分別。如像即鏡，無定量故。然「分別」字合是「分齊」字，下文云：然此菩薩猶自分別。後文準此。

Second, clarifying the boundaries of what is seen. The treatise says: "Without coming or going" means unlike ordinary beings and followers of the Small [Vehicle], who see the Buddha being born in the royal palace and entering extinction in the twin sala groves, which have marks of coming and going. The commentary says: "The nature is without conceptual differentiation" means having no marks of coming or going and being free from marks of delimiters; they know phenomena are identical to principle, which cannot be differentiated. It is like an image being identical to the mirror, having no fixed measure. However, the word "differentiation" (分別) should properly be the word "delimiters" (分齊), as the text below states: "Yet this bodhisattva still conceptually differentiates on their own." The subsequent text follows this.