起信論疏筆削記 15.56

15.56

論　所謂下，釋，二：初、總明不二。色心不二者，性相同如，體用一致也。疏　謂彼下，法喻，可知。

The treatise says: From "What is called..." on: the explanation, in two parts: first, generally clarifying non-duality. "Non-duality of form and mind" means that nature and marks are equally suchness, and essence and function are unified. The commentary says: From "Saying that..." on: the doctrine and the metaphor can be understood.