起信論疏筆削記 16.2

16.2

對治邪執者，乖真曰邪，取著名執，相形曰對，攻擊名治。則前正義是能治，今邪執是所治。正義既顯，邪執自亡，今則敘釋其相也。論　一切下，正標。若離下，反顯。我是根本，起復由之，故云依我而有、離我而無。

Remedying heterodox attachments: deviating from the real is called 'heterodox'; grasping and adhering is called 'attachment'; confronting them mutually is called 'remedying (dui)'; attacking them is called 'curing (zhi)'. Thus, the previous correct doctrine was that which remedies, and the present heterodox attachments are that which is remedied. Once the correct doctrine is revealed, the heterodox attachments perish on their own. Now he describes and explains their characteristics. The treatise: 'All, etc.' directly establishes the proposition. 'If one departs from, etc.' reveals it by negation. The self is the root, and arisings also stem from it; hence it is said: 'existing dependent on the self, and non-existent apart from the self.'