起信論疏筆削記 16.22

16.22

一、執緣。疏　各二法者，謂執緣執相對治之文，皆雙顯生死涅槃二法，在文可見。論　有生死涅槃者，此是《勝鬘經》文，已如前引。又經云：無始時來性，為諸法依止，由此有諸趣，及證涅槃果。

First, the conditions for the attachment. Commentary: "Each has two dharmas": This means that the texts of the conditions for attachment, the marks of attachment, and the antidotes all jointly reveal the two dharmas of saṃsāra and nirvāṇa, as can be seen in the text. Śāstra: "Having saṃsāra and nirvāṇa": This is a passage from the Śrīmālādevī-sūtra, already cited above. Moreover, a sūtra says: "The nature from beginningless time is the support of all dharmas; on account of this there are all destinies, and the realization of the fruit of nirvāṇa."