起信論疏筆削記 16.22

16.22

First, the conditions for the attachment. Commentary: "Each has two dharmas": This means that the texts of the conditions for attachment, the marks of attachment, and the antidotes all jointly reveal the two dharmas of saṃsāra and nirvāṇa, as can be seen in the text. Śāstra: "Having saṃsāra and nirvāṇa": This is a passage from the Śrīmālādevī-sūtra, already cited above. Moreover, a sūtra says: "The nature from beginningless time is the support of all dharmas; on account of this there are all destinies, and the realization of the fruit of nirvāṇa."