起信論疏筆削記 16.29

16.29

三、治。論　五陰自性不生等者，即前真如門云：一切法從本已來，離言說、名字、心緣等相，畢竟平等。又云：一切法即真實性等。又同相文云：一切眾生本來常住，入於涅槃。下文復云：以信一切法從本已來自涅槃故，會相入實。文中皆是能治也。

Third, the remedy. Śāstra: "The intrinsic nature of the five aggregates is unarisen..." and so on: This corresponds to what was said earlier in the tathatā doorway: "All dharmas from the beginning are free from the marks of words, names, mental cognition, and so forth, and are ultimately equal." It also said: "All dharmas are identical to the true nature," and so forth. It also said in the passage on the common mark: "All sentient beings are fundamentally eternally abiding, having entered nirvāṇa." The text below also says: "Because of having faith that all dharmas from the beginning are naturally nirvāṇa, marks are integrated into the real." Throughout the text, these are the antidotal agents.