起信論疏筆削記 16.30

16.30

二、究竟離者，前且據其病狀，隨病設藥，故對空說有、對有說空，未能究竟。今則具約真理，一切皆遣，言說道斷、心行處滅，平等一味，方名究竟。是則對治，符於依言真如：究竟，符於離言真如也。

Second, concerning "ultimate detachment": previously, it was simply based on the symptoms of the illness, prescribing medicine according to the illness; thus against [attachment to] emptiness, existence was spoken of, and against [attachment to] existence, emptiness was spoken of, which could not yet be ultimate. Now, fully based on the true principle, everything is discarded: the path of speech is cut off, the place of mental activity is extinguished, and equal in one single taste, it is only then called ultimate. Thus, the antidotal corresponds to tathatā dependent on words; the ultimate corresponds to tathatā detached from words.