起信論疏筆削記 16.35

16.35

三、釋成。論　令心生滅者，心通真妄，但依主、持業之異，詳之。實智即本覺，能入即始覺。十地已還不得入者，蓋緣有念也。故前文云：一切眾生不名為覺，以從本已來念念生滅，未曾離念故。

Third, the explanatory conclusion. The treatise says: "Causing the mind to arise and cease": "mind" applies to both the true and the false, but with the distinction between tatpuruṣa and karmadhāraya [compounds]; examine this. Real wisdom is original enlightenment; that which can enter is actualized enlightenment. That those below the ten stages cannot enter is because they have thoughts. Therefore the preceding text says: "All sentient beings are not called enlightened, because from the beginningless past thought after thought arises and ceases, never having been detached from thought."