起信論疏筆削記 18.3

18.3

二、設難。疏　非直等者，意云：所知之境既甚多無量，縱有心在，早自難知，豈況永斷心想，却能了別而名一切種智耶？

Second, posing the objection. Commentary: Regarding “Not only” and so forth: The meaning is that since the realms to be known are exceedingly numerous and limitless, even if a mind were present, it would already be hard to know them; how much less, when mental conceptualizations are permanently severed, could one on the contrary clearly distinguish them and be called the “wisdom of all modes”?