起信論疏筆削記 18.3
English (machine translation) 18.3
- Language
- English
18.3
Second, posing the objection. Commentary: Regarding “Not only” and so forth: The meaning is that since the realms to be known are exceedingly numerous and limitless, even if a mind were present, it would already be hard to know them; how much less, when mental conceptualizations are permanently severed, could one on the contrary clearly distinguish them and be called the “wisdom of all modes”?
Linked texts (1)
- 起信論疏筆削記 — Classical Chinese