起信論疏筆削記 18.35

18.35

然行十惡，準《俱舍》說，各招三種果：一異熟、二等流、三增上。異熟可知，略辯餘二。殺生中，一等流果者，壽命短促；二增上果者，光澤鮮少。偷盜中，一財物匱乏；二多遭雷雹。邪行中，一妻不貞良；二多諸塵埃。妄語中，一多遭誹謗；二多諸臭穢。兩舌中，一親友乖穆；二所居險曲。惡口中，一常聞惡聲；二田多荊棘，稼穡匪宜。綺語中，一言無威肅；二時候變改。貪中，一令貪熾盛；二令少果。瞋中，一令瞋熾盛；二令果麁辣。邪見中，一令癡盛；二令無果。此皆初是等流，二是增上也。

Furthermore, practicing the ten evils, according to the Abhidharmakośa, brings three kinds of results for each: first, vipāka (retribution); second, niṣyanda (commensurate result); third, adhipati (predominant result). The retribution result can be understood; the remaining two are briefly explained. In killing living beings: first, the commensurate result is a short lifespan; second, the predominant result is little radiance and luster. In stealing: first, a scarcity of wealth; second, frequently suffering thunder and hail. In sexual misconduct: first, one's spouse is unchaste; second, excessive dust and dirt. In false speech: first, frequently suffering slander; second, excessive foul odors and filth. In divisive speech: first, discord among close friends; second, dwelling in treacherous and craggy terrain. In harsh speech: first, constantly hearing harsh sounds; second, fields overgrown with thorns and briars, unsuitable for crops. In frivolous speech: first, one's words carry no authority; second, unseasonal weather. In greed: first, greed becomes blazing; second, few fruits. In anger: first, anger becomes blazing; second, bitter and pungent fruits. In wrong views: first, delusion flourishes; second, having no fruit. In each of these, the first is the commensurate result, and the second is the predominant result.