起信論疏筆削記 19.16

19.16

二約定學亦二類：一、約貪狂者，謂性樂名利，久在山中，心少澄靖，現得定相，眩耀世人，招大名聞，普抑餘人無此相者悉以為非。此是阿蘭若賊也。出《華手經》。二、約邪慢者，謂性非多聞，依山習定，鬼神加力，心定有見，既不善覺知，即恃此起慢，當大名聞，陵滅餘人悉以為非，毀傷佛法，此是魔黨大賊也。出《起信論》及《華手經》。

Second, regarding the training in concentration, there are also two categories: 1. Regarding the greedy and mad: their nature delights in fame and gain; remaining long in the mountains, their mind becomes slightly settled and peaceful, and they manifest marks of concentration to dazzle worldly people and attract great fame, broadly disparaging other people who lack these marks as entirely wrong. These are araṇya thieves, appearing in the *Kuśalamūlasaṃparigraha-sūtra*. 2. Regarding the deviantly arrogant: their nature lacks extensive learning; relying on mountains to practice concentration, aided by the power of ghosts and spirits, their mind in concentration holds views; not skillfully recognizing them, they rely on this to give rise to arrogance, assume great fame, bully and extinguish other people considering them all to be wrong, and damage the Buddhadharma. These are great thieves of Mara's faction, appearing in the *Awakening of Faith* and the *Kuśalamūlasaṃparigraha-sūtra*.