起信論疏筆削記 19.21

19.21

論　一切下，二：初、遣妄想中，一、正遣。疏　餘心皆遣者，此有二義：一、除見聞覺知外更有心想，隨何等念悉皆除遣。二、除前數息、骨鎖、十遍處境觀想之外，更有九想、八背等一切事定觀想，悉皆不依。以今心心向理故，揀去事想，故云皆除。所遣等者，依幻說覺亦名為幻，若說有覺猶未離幻，說無覺者亦復如是，故亦須除。是則幻心滅故，幻滅亦滅也。餘文易解。

The Treatise states: "All..." downward: Second, as for dispelling delusive thoughts, there are two parts: first, correctly dispelling them. The Commentary states: "all remaining mental states are dispelled," which has two meanings: First, apart from seeing, hearing, sensing, and knowing, should there be further thoughts in the mind, whatever thoughts arise, all of them are eliminated and dispelled. Second, apart from the previously mentioned objects and contemplations of breath-counting, skeleton contemplation, and the ten pervasive spheres, if there are any contemplations of mundane concentrations whatsoever, such as the nine contemplations and the eight liberations, none of them are relied upon. Because the present mind is oriented toward principle from moment to moment, it filters out thoughts of mundane phenomena; hence it says "all are eliminated." As for "that which is dispelled...", based on illusion, one speaks of awakening, which is also termed illusion; if one speaks of having awakening, one has not yet parted from illusion; to speak of having no awakening is also like this; hence, it must also be eliminated. Thus, because the illusory mind is extinguished, the extinction of illusion is also extinguished. The rest of the text is easy to understand.