起信論疏筆削記 19.60

19.60

邪定發相者，或身手紛動、或時身重如物鎮壓、或身輕欲飛、或逶陀睡熟、或煎寒壯熱見諸異境、或其心闇蔽、或起諸惡覺、或念外散善、或歡喜躁作、或憂愁悲思、或惡覺觸身身毛驚竪、或時大樂惛醉，如是種種邪法與禪俱發，名為邪偽。此之邪定若人愛著，即與九十五種鬼神法相應，多好失心顛狂。或諸鬼神等知人念著其法，即加勢力，令發諸深邪定，智慧、辯才、神通感動世人。見者謂得道果，皆悉信服，而內心顛倒，專行鬼法。是人命終，若不值佛及善知識所護，還墮鬼神道中。若更生來，多行惡法，即墮地獄。行者修止觀時，若證如是等禪，有此諸邪偽相，即當却之。若知虛誑不愛不著，即當謝滅。若起念著，即墮群邪。

As for the manifestation of deviating concentration: either the body and hands move erratically, or the body feels heavy as if weighed down by an object, or the body feels light as if wanting to fly, or one falls into deep slumber, or one experiences scorching cold or fierce fever and sees various strange realms, or the mind is dark and obstructed, or various evil awarenesses arise, or one thinks of external scattered virtues, or one becomes excitedly agitated with joy, or one has sorrowful and weeping thoughts, or evil awareness touches the body so that the bodily hair stands on end, or at times there is great pleasure and intoxicated stupor. Such various deviating phenomena arising together with dhyāna are called deviating and counterfeit. If one craves and is attached to this deviating concentration, it corresponds to the ninety-five kinds of ghost and spirit methods, and one frequently tends to lose one's mind in madness. Or various ghosts and spirits, knowing that the person craves and is attached to their dharma, will add power, causing various deep deviating concentrations, wisdom, eloquence, and supernormal powers to arise, moving worldly people. Those who see it assume they have attained the fruit of the path and all submit in faith, while internally their minds are inverted, exclusively practicing ghost methods. When this person's life ends, if they do not meet the protection of a Buddha or a good friend, they fall back into the path of ghosts and spirits. If they are reborn again and practice many evil dharmas, they fall into hell. When practitioners cultivate calming and contemplation, if they realize such dhyānas and have these various deviating and counterfeit marks, they should cast them away. If they know them to be empty and deceptive and do not crave or attach to them, they will fade and perish. If thoughts of attachment arise, they fall among the deviating.