起信論疏筆削記 2.7

2.7

所言等者，法相至多，今疏從一至五，增數略列，不及多云，故言等也。若具言之，即二覺、四位、四相、四鏡、三細、六麁等，不能廣引。然疏列雖少，無法不該，以生滅一門具明世出世間一切法故。此等皆是所示之法，雖通云示，然示義有別，謂於上諸法示令信解行斷證等，配文可見，由是疏中通云示也。

As for "and so forth" (等), the characteristics of dharmas are extremely numerous. The present commentary merely lists an ascending enumeration from one to five, having no time to mention more; hence it says "and so forth." If stated fully, they are the two enlightenments, the four stages, the four marks, the four mirrors, the three subtle marks, the six coarse marks, and so forth, which cannot be cited extensively. However, although what the commentary lists is brief, no dharma is ungathered, because the single gate of arising and ceasing fully clarifies all worldly and supramundane dharmas. All these are the dharmas shown. Although all are generally called "shown," the senses of showing differ: namely, in regard to the dharmas above, they are shown to bring about faith, understanding, practice, severing, realization, and so forth. Matching this to the text, it can be seen; for this reason, the commentary generally says "shown."