起信論疏筆削記 6.31

6.31

微列中，疏　所立等者，即前分中所立一心法、二門、三大之義，彰顯開示，令生正解。由是正義解，此即成正解也。遣異計者，非正道理，妄生計著，為患頗深，固宜除滌。趣正等者，發心趣道，行相差別，升降不同，今當分別，令其修證無惑混濫也。斯乃正義顯示令解，邪執對治令遣，道相分別令行。又正義為能治，邪執為所治，正義為所趣，道相為能趣，皆為正義，有後二文也。

In the concise listing, the Commentary states: "That which is established..." and so forth: that is, the meanings of the One Mind dharma, two gates, and three greatnesses established in the preceding section are manifested and revealed to give rise to correct understanding. Since it is understanding of the correct meaning, this constitutes correct understanding. "Dispelling deviant attachments": those that are not the correct principle, giving rise falsely to attachments, are quite serious afflictions and certainly should be eliminated and cleansed. "Heading toward the correct..." and so forth: in generating the resolve to head toward the path, there are differences in the marks of practice, with variations in rising and falling; these must now be differentiated so that one's cultivation and realization are free of delusion and confusion. Thus, the correct meaning is revealed to cause understanding; false attachments are countered to cause dispelling; and the marks of the path are differentiated to cause practice. Furthermore, the correct meaning is that which counters, false attachments are what is countered, the correct meaning is that toward which one heads, and the marks of the path are that which heads toward it. It is entirely for the sake of the correct meaning that the latter two passages exist.